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A Korean-American Journey
Posted by Andrew on Wednesday, April 27 @ 10:00:00 EDT
Books By Andy Smith
©2005 The Providence Journal
April 17, 2005

Providence writer Marie Myung-Ok Lee was not adopted. Lately, though, a lot of people assume she was.

"People are coming up to me now and saying, 'I'm adopted, too. Thank you for writing our story,' " Lee says.

Lee says she immediately blurts out that she wasn't adopted. "I don't want to be dishonest with anyone," she says.

The confusion is understandable. Lee, a visiting lecturer at Brown University's Center for the Study of Race and Ethnicity, has just published her first novel for adults, Somebody's Daughter (Beacon Press, $23.95), about a Korean adoptee who returns to her homeland to search for her birth mother.

The story is told in two parallel narratives, both of which have the ring of authenticity.

The first voice is 19-year-old Sarah Thorson, a Korean-American girl raised in Minnesota by parents of Scandinavian ancestry. Feeling alienated and misunderstood, Sarah decides to go to Korea to search for her roots.

The novel's second story belongs to Kyung-sook, a Korean woman who sells shrimp in a village marketplace and still wonders about the child she abandoned in the '70s after she became pregnant by an American musician.

"Including the voice of the birth mother gives the book a trans-national perspective. It takes what is becoming a very familiar story of adoption and adds a new dimension," says Matt Garcia, a Brown University professor who is using the book in his class "Sex, Love, Race: Miscegenation, Mixed-Race, and Interracial Relations."

The official release date for Somebody's Daughter was Friday, although copies were in bookstores before then. Garcia got Beacon Press to send him advance copies for the class.

To gather insights into the emotions of Korean birth mothers, Lee went to Korea on a Fulbright Fellowship in 1997-1998. There she interviewed women who had given up children for adoption.

During an interview of her own at the ethnicity-study center on Providence's East Side, Lee said it was not easy finding these women and gaining their trust. One place she tried was a home for unwed mothers.

"At first, no one there wanted to talk to me," she said. "But I volunteered to teach an English class, which they liked, because many of them hoped to come to the United States some day and reunite with their children."

Lee said she didn't use any of the specific stories she heard from the Korean women she interviewed, but their collective experiences and emotions all inform the character of Kyung-sook.

Culture clash

Somebody's Daughter has been in the works for a long time.

Lee, who graduated from Brown in 1986, said she began writing stories about Sarah Thorson back in 1992.

"I really liked the angry energy of the character," she said. "The stories were starting to jell, but I had reached the point where I couldn't go any further. That's when I came to the conclusion that I had to go to Korea."

When Lee wrote Somebody's Daughter, after returning from Korea, the novel had a third voice, that of Sarah's adoptive mother, Christine. But Christine's portion of the book disappeared during the editing process.

Helene Atwan, director of Beacon Press, in Boston, and the editor of Somebody's Daughter, said Lee's agent submitted the book to Beacon several years ago. At the time, Atwan said, Beacon was not publishing new fiction.

But, Atwan said, the novel stayed with her, and when Beacon decided it was going to publish fiction, she remembered Somebody's Daughter and asked if it was still available.

It was.

Atwan -- who happens to have an adopted daughter herself -- said she felt the story would be stronger if it alternated between just two voices, mother and daughter.

Lee said she was reluctant at first to cut out so much of her book. But when she did, she found the plot went much more quickly.

Although Somebody's Daughter is often poignant, there are also comic elements in the novel, as Lee plays with the clash of Korean and American cultures.

Sarah might look Korean, but her upbringing has been thoroughly American, and she struggles with the Korean language and the mysteries of Korean cuisine. Her classmates at Chosun University, where she is trying to learn Korean, call her a "Twinkie" -- yellow on the outside, white on the inside.

In one scene, she is saved from possible starvation in Seoul, South Korea, when she finds a 7-Eleven that sells ramen noodles.

As for Kyung-sook, when her American lover introduced her to pizza, she decided it might be palatable, if only you could add some sugar, lots of sweet-hot pepper paste, and maybe some fish. And scrape off the cheese.

Early influences

Lee, 40, said she's wanted to be a writer since she was 9 years old.

She grew up in Hibbing, Minn., also the hometown of Bob Dylan. Her parents emigrated to America shortly after the Korean War.

Assimilation was the goal when she was growing up, Lee said. The family didn't speak Korean at home, didn't eat Korean food.

"My parents treated kimchi [fermented cabbage with hot spices] like it was radioactive," Lee said. "I grew up thinking I didn't like spicy food. Now I crave it."

Lee's father, a physician, believed his children should all go to Harvard and become doctors. Lee, though, had other ideas.

"I always had stories in my head. When I was 9, my brother lent me a typewriter and I typed up my first story, and I thought how cool and professional it looked. I sold my first story to my parents when I was 9."

Early influences, she said, included J.D. Salinger, Mark Twain and S.E. Hinton, although she also read potboilers such as Valley of the Dolls and those by Sidney Shelton.

But Lee did not major in writing at Brown, choosing economics instead and writing on "The Effect of Development on Third World Women's Labor Force Participation."

After graduation, she worked in research on Wall Street, at Standard & Poor's and then Goldman Sachs.

At the same time, she was getting up every morning at 4 to devote time to her writing. In 1991, thanks to her savings and a small grant, she quit her Wall Street job to write full time.

A Korean writer

Since then, Lee has written a series of young-adult books -- "young adult" being publishing talk for teenagers.

Her first book, 1992's Finding My Voice, is overtly autobiographical. The heroine is a Korean teenage girl growing up in Minnesota, with a physician father who is obsessed with getting his kids into Harvard.

At high school, she has to deal with the racism of some of her classmates.

"Oh, yes, there was a lot of it," Lee said when asked if she experienced racism while going to high school in Hibbing.

In 1996's

Necessary Roughness

, the hero is a Korean teenager named Chan Kim who moves with his family from Los Angeles to a small town in Minnesota. A soccer player back in L.A., Kim joins the high school football team in Minnesota.

The book required some extra research on Lee's part, since she knew nothing about football. (In her acknowledgments, she thanks the Hibbing High School football team for letting her watch.)

So far, all of her novels have focused on Korean protagonists.

"At Brown, Flannery O'Connor was my favorite author. I was going to be a universal writer," Lee said. "Now, being an Asian-American writer, being a Korean writer, overtly informs my work."

Adult themes

Lee wrote her young-adult novels as Marie G. Lee, not Marie Myung-Ok Lee, which she's using for Somebody's Daughter. (The name on her birth certificate, she said, is Marie Grace Myung-Ok Lee.)

Lee said she made the change for a couple of reasons. One was to make her Korean identity clear. The other was to avoid confusion with another author named Marie Lee, who writes mysteries. (Marie Myung-Ok Lee has received fan mail intended for the other Marie Lee.)

Lee doesn't make too much of the distinction between writing a "young adult" book and one intended for a more mature audience. A lot of the distinction, she said, is a matter of marketing.

If Catcher in the Rye were published today, she said, it might well be considered a young-adult book.

At Beacon Press, Atwan said Somebody's Daughter could be read by teenagers who are sophisticated readers.

But she said the experiences and observations in Somebody's Daughter, particularly the perspective of Kung-sook, are more sophisticated than most young-adult fare. (There is also some sexual material.)

Present and future

Lee is married to Karl Jacoby, a history professor at Brown. The two moved to Providence when Brown hired Jacoby in 1998. (Lee was coming off her Fulbright Fellowship in Korea; Jacoby was teaching at Oberlin College, in Ohio.)

They have a son, now 5, who has autism. In 2003, Lee wrote a "My Turn" column for Newsweek describing the time her son, identified only as J, had a meltdown on Thayer Street.

Lee described how she tried to control her screaming son as he flung himself to the ground. People stared and glared, she wrote, assuming she was a bad parent who couldn't control her child.

"My urge during J's fits is always to scream 'My son has a neurological disorder!' " she wrote. " . . . The next time you are inclined to judge a parent, stop and think. There might be more to it than 'bad parenting.' "

In her interview with The Journal, Lee said it's ironic for someone whose life revolves around language to have a child with a language disorder.

Lee plans to teach a class, "Writing History, Writing Self" next spring at the Center for the Study of Race and Ethnicity.

"Marie is an accomplished writer, and we felt having her would enrich the resources of the center," said Evelyn Hu-DeHart, director of the center. "She is also able to use our resources, so it is a situation in which everyone benefits."

Meanwhile, Lee said she's got another book in the works, although, like many writers, she doesn't want to reveal any more than that.

She compared some of her writing to driving at night -- you can only see so much in advance.

 
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"Login" | Login/Create an Account | 53 comments | Search Discussion
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Re: A Korean-American Journey (Score: 1)
by OmegaSupreme on Wednesday, April 27 @ 12:00:57 EDT
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"Although Somebody's Daughter is often poignant, there are also comic elements in the novel, as Lee plays with the clash of Korean and American cultures."

Like when the white male knight says "I love kimchee" and the oppressed korean slave girl says "you have much knowledge of korean culture - me love you long time".

Hahaha, I'm laughing already.



Re: A Korean-American Journey (Score: 1)
by OmegaSupreme on Wednesday, April 27 @ 12:45:48 EDT
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Man oh man, its the next Amy Tan!!!

http://www.brown.edu/Departments/Race_Ethnicity/faculty_staff/marielee/



Re: A Korean-American Journey (Score: 1)
by bwfish on Wednesday, April 27 @ 18:44:40 EDT
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Marie Grace Myung-Ok Lee, the next generation Amy Tan.

In her book, "Somebody's Daughter," she wrote:

As for Kyung-sook (korean heroine), when her American lover introduced her to pizza ...


This next generation Amy Tan, Marie Grace Myung-Ok Lee, is married to Kary Jacoby.

In fiction and in real life, she loves White meat long time.



Re: A Korean-American Journey (Score: 1)
by properspeaks (onetwo@three.com) on Friday, April 29 @ 13:35:48 EDT
(User Info | Send a Message) http://www.asiavists.org
I can't believe all of you.

Finally, someone writes an adoptee story that considers the biological parents (who, imo, may be the most affected emotionally in adoption) and you bash the author because she is married to a white man.

That is completely superficial and ignorant and ABUSIVE (asserting the notion that abuse, mostly, is about control).

Please don't complain about the white men and fetishes if you're going to be just as controlling and ignorant.

You aren't challenging patriarchy, colonization, and white privilege when you attack ANY Asian woman, regardless of what she practices and chooses in her life.

MORE RESPECT FOR WOMEN, PERIOD.

Find more constructive modes of dealing with problems, please.



Re: A Korean-American Journey (Score: 1)
by ric on Friday, April 29 @ 15:16:40 EDT
(User Info | Send a Message) http://www.xanga.com/ric2
By Andy Smith
©2005 The Providence Journal
April 17, 2005


That pretty much sums up this article slant, another white man and his pro-liberal view and salavation of asian women from asian man



Re: A Korean-American Journey (Score: 1)
by Nysa on Saturday, April 30 @ 00:58:02 EDT
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MORE RESPECT FOR WOMEN, PERIOD.

You guys definitely need to heed the words of properspeaks.

It saddens me that there are very few men out there who have at least an ounce of respect for women. It frightens me even more that many young boys are growing up without proper male role models.

I don't emasculate Asian men as a result of sexist comments made by a few men. It escapes many of you the women who nurtured you through college, placed food on the table, made sure clean clothes were on your back, picked up after you, worked their asses off so you could have what you got, endured pain to help you acheive the American dream, survived war and genocide so you can have a better life, and supported you through thick and thin.

The truth of the matter is that you guys need us more than we need you. Why is it that many guys are angry? You guys know you can't live without us, and you know that we are the only ones that can make you angry.

Bashing women will not get you anywhere. Respect, please.



Re: A Korean-American Journey (Score: 1)
by chinmoku on Saturday, April 30 @ 04:43:31 EDT
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One of the worst things that can happen to any Asian-American is to become a "Twinkie". An Asian-American is very likely to adopt both American and Asian culture, naturally. However, an Asian-American should embrace the culture(s) of his or her ethicity. To become a "Twinkie" is to reject one's cultural identity.



Re: A Korean-American Journey (Score: 1)
by Tao on Saturday, April 30 @ 15:19:38 EDT
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On a tangentially related topic: Men, if you ever meet a woman like Nysa in real life, don't walk, RUN away. This kind of person must be avoided.

I don't emasculate Asian men as a result of sexist comments made by a few men. It escapes many of you the women who nurtured you through college, placed food on the table, made sure clean clothes were on your back, picked up after you, worked their asses off so you could have what you got, endured pain to help you acheive the American dream, survived war and genocide so you can have a better life, and supported you through thick and thin.

...implying, of course, that Asian fathers were not nurturing, that they did not "put food on the table", work their ass off, or endure pain. Sorry, but Asian men - Asian fathers - did all these things and more. The successes of Asian Americans are as much due to the efforts of men, as women. Why do you feel it is necessary to demean the Asian American man? Bashing men will not get you anywhere.

It saddens me that there are very few men out there who have at least an ounce of respect for women. It frightens me even more that many young boys are growing up without proper male role models.

It saddens me more that there are very few women out there who are WORTHY of respect. Respect must be earned. It doesn't come to you simply because you have a vagina. If you behave like a sellout slut, expect no respect.

Proper male role models are common in Asian American families. They're called fathers. The disintegration of the institution of marriage in America is a result of feminist perversion of the judicial system. Asian Americans are among the least affected.

The truth of the matter is that you guys need us more than we need you. Why is it that many guys are angry? You guys know you can't live without us, and you know that we are the only ones that can make you angry.

In other words, "women need men like a fish needs a bicycle." This myth is the root of the misandrist feminist belief system. The corollary, of course, is that a man needs a woman like a bicycle needs a fish. Guys, if you believe this garbage, you are in for a life of suffering at the hands of some predatory female. Be warned. Read these words carefully and if you spot similar attitudes from a woman you're dating, be very careful. You don't want to get into any kind of relationship with this kind of person. Good luck.

http://www.debunker.com/patriarchy.html
http://www.dontmarry.com/
http://manpower.blogdrive.com/
http://www.mensactivism.org/
http://niceguy.dearingfilm.com/
http://www.mattweeks.com/strike.htm
http://www.ifeminists.net/introduction/editorials/2003/0812.html
http://trueequality.com/



Re: A Korean-American Journey (Score: 1)
by Nysa on Monday, May 02 @ 23:33:56 EDT
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I will address myself to the larger issues at hand. Just because an Asian-American woman writer is adjudged to be successful in mainstream, who she is married to should not be used as an excuse to invalidate her as an authentic Asian-American. Though some view Amy Tan’s and Maxine Kingston’s works to be nothing but Asian male bashing, (even though the authors have portrayed whites characters as culturally challenged) it can also be seen as the writers’ attempt to break a culturally imposed silence. I consider the authors’ works as an attempt to unravel the strong taboo against breaking silence imposed by men on their own women in one’s community. It happens in the African-American, Latino, and white community, and it is no different in the Asian community.

I do understand that emasculation and misrepresentation has been part of the Asian male presence in America - that has unfortunately been so firmly in place in many people’s minds – but that should not be an excuse to call women sell-out sluts, whore, white-***** sucker. It’s demeaning, appealing, and as mentioned before abusive. I know growing up in America can be difficult for many, but at the same time we need to question the values and lifestyles taken on by the dominant culture.

Then there is Tao who likes to distort my statements. What I posted earlier does not suggest that I am discounting the efforts of Asian men. I just find calling a woman misogynistic names degrading and disrespectful. Furthermore, who are we to be the final arbiter in determining who should or should not get respect.Why can’t a person get respect because he/she is a human being? Why do you think people go to war, mistreat, and kill one another? One of the many reasons is because we have this distortion of who should be respected and considered human. On another note, I highly doubt that a man will suffer at the hands of a woman who claims that men need women, particularly one who is 5’4” and 115 pounds – that is sooo menacing.

And last time I checked men and not women predominate in the judiciary - so we are not even in a powerful position to cause the breakdown of marriages - which you consider as a result of “feminist perversion of the judicial systems.”

Now I am going to venture into territory for which many members in our community are not very willing to confront – gay Asian men. While we are quick to denounce Asian women with white men as sell-outs, no evident attention seems to be paid to the gay Asian male community where, perhaps, obsession with whiteness is more pronounced. A good number of gay Asians desire and actively seek white men, and in such relationships the Asian man often retains the role of “woman.” So, it is not simply a matter of some Asian women not wanting Asian men, but Asian men do not want other Asian men.

How can we talk about combating white supremacy when there remains resistance against expressions of sexism and patriarchy within the Asian community? In a post by Swinger203, I do agree that it is refreshing to read the words of people like properspeaks. I think we need more MEN like properspeaks who has managed to approach the issue of oppression and sexism with understanding and open-mindedness.





Re: A Korean-American Journey (Score: 1)
by Nysa on Monday, May 02 @ 23:37:55 EDT
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It’s demeaning, appealing, and as mentioned before abusive.

Correction: I mean APPALLING not appealing.



Re: A Korean-American Journey (Score: 1)
by mahod on Tuesday, May 03 @ 16:20:00 EDT
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You can not blame some AA women for selling out, given the extremely negative media portrayals of AA men, and the pervasive images of AW/WM. Although we like to think we have free will, we are all affected by the media and societal expectations far more than we like to believe. Selling out is the natural reaction given the socialization of AA women in America.

But when a AA women can see through the BS, and stands by her AA man, that is truly admirable. The AA man who has such a woman by his side can accomplish anything.

If you want to change the situation, strike at the root of the problem, which is negative white stereotypes about Asian Americans. Attacking AA women accomplishes nothing. Their selling out is a symptom, not the cause of our problems.



Re: A Korean-American Journey (Score: 1)
by ric on Tuesday, May 03 @ 16:44:59 EDT
(User Info | Send a Message) http://www.xanga.com/ric2
AGAIN for the third time:

When last time you saw in real life or read something PRO-ASIAN coming from AF who married a cracka?

............................exactly, you have to REALLY think about this one.



Re: A Korean-American Journey (Score: 1)
by yjk on Tuesday, May 03 @ 23:07:46 EDT
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As a Korean adoptee I don't think somone like Marie Myung-Ok Lee could possibly be able to even begin to understand what it's like, no matter how much research she does. Great, she went to Korea and interviewed a group of biological mothers and got their side of the story but I'm wondering if she even bothered to speak to any Korean adoptees and ask about their experiences.
Having read one of her previous books about an adoptee, I find Lee's particular portrayal of adoptees offensive. "In one scene, she is saved from possible starvation in Seoul, South Korea, when she finds a 7-Eleven that sells ramen noodles." Well no wonder Sarah Thorson is called a Twinkie. And it makes me wonder if this is the general perception of Korean adoptees by other Asians. I know I certainly wouldn't starve in Korea (since I've been there) and let's face it, microwave ramen noodles are less than edible in most cases.


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